Thursday, September 29, 2005

Michaelmas

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St. Michael the Archangel, Michael O'Brien, without permission, sorry

Michael (Hebrew for "sorta kinda G@d") is the personification of transformative, alchemical fire. He doesn't so much as slay the dragon as place him in the crucible and burn the dross away. His message is one of triumphant death, of the leaving behind of one state for another, purer state, as flames leave blackening wood and shower sparks into the night sky.
    In the name of Light increasing, we summon Michael, the Defender, Lord of Fire and Prince of the Legions of Heaven. May he guard this Chamber and give due witness to the acts here taken. Come, mighty Michael, and grace us with thy presence.

– From The Graal of Undefiled Wisdom, the Johannite Gnostic Mass
[Also be sure to check out Rev. Steven Marshall's Homily for Michaelmas. His work is extraordinary - juicy with Jungian and alchemical references - and I never say enough good things about him, even though I read his homilies regularly.]

Tuesday, September 27, 2005

The Eighth Step: Eucharist

Previously, I had stated in my 10 Steps Towards a Gnostic Communion...

    8) Centralize the purpose of Eucharist in our practice, not the form

    Who will be the first to declare their liturgy Open Source? How about a core structure of the Mass, with a more modular approach? Insert your creed here. Regardless, we need stronger, more coherent Gnostic RE to explain what's going on up there with the little white crackers.
Now, while not Open Source, the wonderful people at the Gnostic Sanctuary (Ecclesia Gnostica Mysteriorum under the direction of Bishop Rosamonde Miller, of the recent Experience of Gnosis post) have publicly posted their Mass. A welcome move, and one to be lauded.
    Celebrant: (from the heart):
    0 great Mother of Compassion, Holy Sophia:
    It is Thou Who art come forth from the Aeons
    And givest grace to the realm of the Father.
    Thou Who couldst not bear to see Thy children lost.
    Thou Who gavest us the fire of life.
    Thou Who gavest us comfort and joy.
    Thou Who hast suffered blindness that we might see.
    And Thou Who by Thine anguish didst call forth
    Thy beloved Consort, the Logos.

    All: The sweetness of Thy honey is on our lips
    and Thou hast enkindled our hearts.
    In our love and great gratitude, we build a
    Spiritual temple, both within ourselves
    And in this sanctuary, dedicated to Thee
    for the mystery of completion.
and this...
    I have always been with you. I have whispered your name in the rustle of the leaves of autumn; I have called to you with the voice of the waves of the sea. I have watched you while I hid in the clouds. The birds have sung my messages, and I have given you echoes of my presence through all eyes that have looked at you—for in all creatures exists a spark of my Presence. I have waited for you, my beloved, for I have loved you and longed to give you life.
Ritual of the Bridal Chamber: The Gnostic Mystery of the Eucharist

This is a tremendous step forward for all of us, and we owe Bishop Rosamonde our gratitude for making this available.

Monday, September 26, 2005

New Alb for Nova Albion

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My new alb arrived from Gaspard & Sons today, replacing ye olde albe o' yellowing hue and fray. I got the flax one, which is very comfortable and feels great, even though it won't last as long as the poly ones. It has a very flattering line (my old wool alb gets a bit bunchy 'bout the middle, and I'm bunchy enough myself there, thanks) and looks good with the black cincture – in the AJC we have red for Deacons, black for Priests, and purple for Bishops. I consider it my black belt in Priest-jitsu.

Next Mass is at the Truth Centre, 1201 Fort Street, on October the 4th at 7PM.

Sunday, September 25, 2005

A Conversation: The A.'.A.'. and the OTO

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[Is Thelema Gnostic? Let's assume for the purposes of this post that Thelema is more than a) a personality cult for a bored overly-intellectual depraved Victorian aristocrat, or b) a religion distinct from the Hermetic Tradition of Gnosticism.]

What is the A.'. A.'.?

One of the things it stands for is the Latin initials for the Order of the Silver Star , founded in 1907. It's an alchemical and magickal order - as in "sequence" here, rather than "command" – which in its origins had three major influences: it's a simplified version of the Golden Dawn material; it's a course of instruction in Buddhist meditation from the Order's mentor Allan Bennett; and perhaps its greatest early influence was a body of material written by Aleister Crowley in 1904 called " The Book of the Law ", which he wrote as a kind of experiment in automatic writing.

The A.'. A.'. can be thought of as a series of things to think about and try, with a critical, even suspicious outlook, to help determine for the practitioner what works and what doesn't, creatively and spiritually.

Its biggest difference from the Golden Dawn is in the Buddhistic influence that moved the focus from mastery of external forces to mastery of internal elements, through individual meditation and ritual rather than group psychodrama. It sought to remove the social politics from the equation. It mirrored the OTO's efforts to elaborate on Eastern themes (yoga, tantra) in a Western context.

Most of its early teachings were published in a hardbound journal in the 1920s, called "The Equinox". The entire curriculum is available online.

What is automatic writing?

This was a very popular technique in the Victorian period among occult and theosophical circles. It basically puts the practitioner into a deep trance and they write directly from the subconscious. The reasoning is that the subconscious mind is "solving" problems in the background, and that information can be dredged up that may be of interest to the conscious mind.

The difficulty with this technique is that people often "divorce" this information from themselves, and, as in chanelling, attribute the writings to some extra-terrestrial intelligence.

What is "the Law of Thelema"?

The Law of Thelema, [TEL ee muh] the Greek word for "will" or "conviction", is a fairly elaborate riff on Rabelais' theme of "Do what thou wilt". Basically, the idea is that every individual has a path that is unique to them, similar to the orbit of a star. If the person sticks to their true orbit, their universe tends to tick along pretty smoothly – but when they interfere with their true purpose - or interfere with someone else's – conflict arises. It has also been classically expressed as "know thyself" and "to thine ownself be true".

This is a very different idea from doing whatever you want. It's a commitment to determining your individual purpose in life, and demands that you acknowledge and assume responsibility for own inner divinity, while respecting that of others. The culture of this philosophy is closely tied with the symbolic language of the Egyptian mystery religions, which was the prototype for many later traditions, including elements of modern Christianity, Judaism, and Islam.

The core function of the A.'.A.'. is to give people tools to identify their true Will. In this sense it's a Gnostic process, encouraging its adherents to determine their own gnosis.

What about Crowley's personality cult?

Certainly there's a tremendous amount of "Crowleyanity" out there. And it's regrettable, not only due to Crowley's own unique and mischievious sense of humor, but also due to the fact that he's such an easy target. He was undoubtedly a creature of his age, which accounts not only for his appalling racism and sexism, but also his extremism in an effort to distance himself from the social programming of the Victorian era. This led him to adopt a number of the symbols and ideas we associate with Satanism, but obviously he felt it necessary to "de-Christianize" himself, and did not necessarily advocate everyone else to do it.

He's possibly as misunderstood by his followers as by his detractors. The sheer scale of the man's ego – and humour – can in itself be an obstacle to a serious student of Magick. But I think that one can find some of his ideas valuable without subscribing to his personality or the entirety of his practices. Certainly I believe that one can be a "Thelemite" without accepting "The Master Therion" as anything other than one contributing author among many.
    "Thelema, as a system, is something much larger and more significant than Crowley's personality."
    – Sabazius X° Caliphate OTO

    "This does not mean that in order to be a Thelemite on must have formally accepted AL [The Book of the Law]. A fully functioning Thelemite may not have heard of AL, or Aleister Crowley."
    – Kenneth Grant X° Typhonian OTO
Is this really the Aeon of Horus?

This is a very common misunderstanding among students of Magick. The whole idea of Aeons doesn't stand up to logical scrutiny. It only works on a metaphoric level. To assume that patriarchal "dying god" religions began with Christianity is obviously misleading, as is confining the era of "goddess religions" to the previous 2,000 years. History's just not that tidy. The whole thing really works as a metaphor. Crowley was dramatizing his own break from his rigid childhood and Victorian upbringing, as well as formally cutting ties with his investment in the Golden Dawn. Certainly the Horus myth tied in well with the rapid changes of the first half of the last century, culminating in the "force and fire" of the age of Atomic War.

For the individual student, in the course of one's life, these Aeons are experienced personally. The safety of childhood and imagination, identfication with the father and authority, and then confrontation with that identity to establish one's own ethic and personality. That confrontation can very forceful.

In 1948 Charles Stansfeld Jones, or "Achad", proclaimed the Aeon of Ma'at, the Egyptian Goddess of Truth and Wisdom. This was a recognition of the way the world had changed since Crowley's day. It was a beautiful invocation of what the world needed, rather than what it was. Many in the A.'. A.'. today recognize and seek to work within this context, although as a poetic truth rather than a literal one.

What kind of person has success with this system?

One of the great failings of the A.'. A.'. is that it's rarely worked for people with no background into Occult study and practice. Initially it took several years to progress through the early curriculum.

That being said, anyone with four or five years independent study or experience with another magickal system can go through the elemental grades fairly quickly, in under two years. It's not social, no one is going to confer upon you the mystic title or secret handshake. Those who need a great deal of feedback or support tend to lose interest pretty quickly. But if you naturally have a great deal of self-discipline, a good rational, analytical mind, you might find this process extremely rewarding.

The A.'. A.'. tends to attract very creative people who've found their creativity going nowhere in other systems of initiation, who have seen social politics dominate, but still wish to explore a formal approach to the Western mystery tradition. Those who have had these kinds of disappointments in the past possess both the gift of disillusionment and the magnifying glass of skepticism, both of which are critical for success in this system.

How is the A.'. A.'. structured?

It's based on the ten spheres of the qabalistic Tree of Life and breaks these grades into three chunks; the elemental grades, adeptship, and magistry.

The early grades [Ne, Z, Pr, and Ph] are alchemical in nature - your work involves reflection and awareness of individual elements (earth, air, fire and water) and how they manifest in your personality, as well as formally deconstructing various occult tools; tarot, qabala, yoga, and so forth.

Once you've got all your elements sorted out, you may realize that it's your Will to assume the Work of adeptship. This process can last a lifetime: identifying your True Will and disciplining your life to it. Adepts are the beating heart of the A.'. A.'.

Magistry, the very idea of it, should scare the hell out of you. It involves the destruction of the ego and replacing it with a wholly magickal creature. This is a tremendously dangerous idea psychologically, and more often than not leads to a psychotic break. It's only been seriously undertaken by a few hundred individuals in the last hundred years. Some Magisters, such as physicist Jack Parsons, founder of NASA's Jet Propulsion Laboratory, never fully recovered from the impact of this Work.

How does the Order work?

It's a "chain system" - students find one person to assist them in their individual study, and as they progress, they in turn find one or two students to aid. The communication is entirely handled by correspondence. The language is fairly formal - while e-mail is used, what's actually sent are attached PDFs. This takes a little longer and seems more "permanent" than regular e-mail traffic. It requires more thought, more care.

There are no fees for instruction, and anyone can assume any grade at any time - although many would strongly caution against this. Until you understand the literalism and the capriciousness of the subconscious and magickal mind, it's unwise to underestimate its potential. There are no secrets - the entire system of the elemental grades has been openly published.

What is Qabala?

It's from a very old word meaning "to receive" – it's a way of listening to the universe. This is an idea, or rather a set of ideas, that explore the nature of language and its relationship with the natural world. Ancient languages used the same symbols for sound as for number – roman numerals are a familiar example – so every word can also be seen as an equation.

After that basic assumption, it becomes a starting point for meditation. The words "Star", "Blood", and "Kiss" all have the same numeric value, 42. [using a contemporary, English language methodology]. So there's an opportunity to reflect on the nature and the relationship between the ideas represented by these words. Now, twice 42 is 84, which is the number for "Chariot" and "Rituals". What does that mean? How does this relate? Like a Buddhist koan, it's the personal reflection on the riddle that's meaningful, rather than the answer or the riddle itself.

Eventually, these relationships can be tracked, and "filed" into a system of spheres of association. Jones wrote the definitive works on this system, QBL, The Egyptian Revival, and Anatomy of the Body of God, all of which are freely available.

What is the OTO?

The OTO is a system of Magick which wraps Tantric Yoga and sexual alchemy in the symbolic language of 19th Century speculative Freemasonry. There were a number of related OTO groups operating throughout Europe shortly after the turn of the 20th Century, and Crowley became head of its English Section in 1913. Crowley reworked the OTO to propogate his particular spin, and eventually took over the whole organization. In 1921 Jones was appointed the X° or King of the Order in North America, headquartered in North Vancouver.

When Crowley died, he passed the mantle of the Order to Karl Germer, an A.'. A.'. Initiate who had no interest in the OTO. The Order stagnated under Germer and effectively came to an end upon his death in 1962 (except in Switzerland under Hermann Metzger X°).

Years later, a number of "spontaneous" (ie new and unauthorized) organizations attempted to reconstruct the OTO, many claiming authenticity and, on occasion, exclusivity. The best organized and most established of these is the "Caliphate" OTO, founded in 1977, which won a 1985 lawsuit against a rival organization for the trademark. Unfortunately the Caliphate has used this court victory to copyright materials never intended for use by any OTO, but arguably it does a fairly good job in disseminating these works. But there are literally dozens of independent OTO lodges, either ignoring the Caliphate completely or working along the Order's original pre-Crowley lines.

What is the M.'. M.'. G.'.?

An independent OTO (the Mysteria Mystica Gnostica) that focuses on the Grail Mysteries as explored by the Tantric rites of the higher grades (VII°, VIII°, and IX°). It is a society of Gnostic Neo-Templars that consists primarily of former members of the Caliphate, Typhonian, and Societas OTOs. The M.'. M.'. G.'. further distinguishes itself from these Orders by using the term "Western Templars" or Ordo Templi Occidentalis and makes no claim to "authoritative lineage", which, in my opinion, is impossible for anyone to do.

During the 30's, when Crowley was Outer Head of the OTO, he frequently mailed applicants the rituals and had them perform these astrally, considering these initiations to be equally valid. Possession of the documents of the higher grades conferred upon one de facto Initiation of those grades. Therefore it seemed logical to me that open discussion and experimentation with these techniques could occur outside the sanction of the various warring factions.

As a side note, while "doing away with" the lower OTO degrees and paring down the system to three grades of sexual alchemy may seem controversial, those familiar with the Witchcraft will recognize the validity of this approach.

How does the OTO relate to A.'. A.'.?

It really doesn't. While both systems were influenced by Crowley and have the same number of grades, the similarities end there. The A.'. A.'. reflects the natural process of the training of the mind, the OTO has a fairly unweildly lower-grade structure that uses psychodrama to illustrate birth, life and death - and then presents totally unrelated materials on sexual alchemy to the higher grades. The OTO "initiatory" grade rituals have been widely published, and contain much of the title-conferring business of inauthentic Freemasonry. And the poetry is painful. In remarkable contrast, the Secrets of the higher grades, VII,° VIII°, and IX°, are startling in their clarity and efficacy.

All that being said, there are many A.'. A.'. students who also employ the OTO system of magick.

What is Ma'at?

    "The Scientific Illuminism of the A.'. A.'. must continue. The System of initiation came to an end with the Aeon of Horus, but must be revised and continue according to New Aeon lines ... "
    - Charles Stansfeld Jones, 1948


The ancient Egyptian Goddess Ma'at (or Ma) can be seen as the illustration of a series of ideas: In one form She is the Void, the Zero of Infite potential. This relates to the Gnostic idea of Pleroma, the "empty fullness" . She is Order, and through extrapolation Justice and Law. The word "mathematics" is derived from Her name, as is "meter" and therfore "measure". In her Greek form she is Sophia, Goddess of Wisdom.

She's also the Feminine counterpart to Tehu, or Thoth, the mercurial, hermetic scribe-God. In The Book of the Dead, the deceased is lead by the fox-headed Yinepu to the scales of Justice. There, the subject's heart is weighed against the Ostrich feather, the glyph of Ma'at. If your heart is as light as a feather, you proceed to the afterlife. If, however, worldly concerns have weighted the heart, your soul is fed to Amit, a ravenous crocodile-hippo demon beastie.

The central idea of this myth as that the choices you make concerning "attachment" have spiritual consequences - this is a fundamental tenet of Buddhism. So She's not only Justice, but Judgement, and more significantly Deliberation, the cornerstone of Will.

In this Deliberation, she is the complement to the Infinite – each deliberate choice is the extinction of myriad choices. In physics this is the Collapse of the State Vector. So she can be seen as an entire idea in Herself, the Infinite and the Finite. The One and the Zero.

What's the Magickal significance of Ma'at?

Taken with Her consort, She is Tehu-Ma'at, or Tiamat, the cthonic, serpentine figure that relates both to the subconscious reptile brain and to the Kundalini of yoga. To invoke Her is to recognize our psychic origins and our spiritual future, so She's very much about time, and our relationship with time.

On April 2, 1948 Jones declared the Aeon of Ma'at [ NB: both "Aeon" and "Ma'at" enumerate to 47 ], and founded the Fellowship of Ma-Ion. This was on the heels of three significant events; the Atomic War of 1945 which was the manifestation of the Aeon of Horus; the death of Crowley, the Magus of that Aeon, in 1947; and the discovery of the Nag Hammadi Library in 1945. This latter unearthing of Gnostic wisdom seems to have appeared as an antidote to the preceeding half century.

Certainly, the legacy of the Second World War was the information age, the rise of global media (the domain of Thoth-Hermes) and the Internet. But Information, as a process in and of itself, is valueless without understanding. It is here where we invoke Ma'at in her guise as Holy Wisdom, which interprets this stream of data and forges meaning through Judgement.

As an aspect of the Divine Feminine, when taken with Nu She is Nu-Ma [ = 53 = Angel ], or Pneuma, the Greek word for Spirit. Those familiar with the workings of th VII° of OTO will note the absence of the role of the Kteis. Magickal invocation of the Divine Feminine corrects this obvious oversight and balances the work.

Friday, September 23, 2005

The Experience of Gnosis

Bishop +Rosamonde Miller of the dear-to-my-heart Sophianic EGM was kind enough to send me a copy of "The Allure of Gnosticism", a pretty chewy and academically-toned collection of papers authored by a whole shwack o' people way smarter 'n me. I will have a review shortly, but in the meantime here is a gorgeous pearl from +Rosamonde's own contribution, The Experience of Gnosis

    "The Gnostic is neither an ascetic nor a theologian and need not even be particularly religious in the conventional way. The Gnostic is an artist. The Gnostic's brushes, colours, and canvasses are her own body, his own psyche. The Gnostic's technique is one of living and observing life and recognizing it for what it is, without illusions of security, glamour, or despair. The Gnostic continually explores, always seeking the core of the nature of things. But gnosis, like art, cannot be taught. The flame of living gnosis awakens and rises of its own accord. All we can provide is a nest within our heart, a sanctuary of repose where the breath of the Infinite may whisper its secrets."

– Bishop +Rosamonde Miller, The Allure of Gnosticism

Thursday, September 22, 2005

Bonne Anniversaire

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On this date 115 years ago, Jules Doinel, Bishop +Valentin II, founded the Gnostic Catholic Church in France, proclaiming 1890 as "The Year of the Restoration of the Gnosis".

mdcccxc

IHS

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While looking on eBay for antique French vestments (specifically 19th Century chasubles) I came across a recurring problem for a non-Christian: gosh, some of these Christian vestments have Christian symbols on them! I mean, exclusively so. I tend to restrict my searches to those with iconography of the vine (an adoption of the rites of Dionysus), doves, flames (Ignis Spiritus), and solar (equal-armed, not cruciform) crosses. This tragically has ruled out the delicious aesthetic of the omnipresent "IHS" motif which predominates vestments of that period. What's a heretic to do? Get Jungian, and do some digging.

Now, there are two schools of thought regarding the origin of the IHS in Christian iconography. The position most often held to be correct is that it's a Latinization of the Greek IHC, the first letters of the name "Jesus" (although this word is a formula and not a name, not even an accurately grecified version of a Jewish name, but that's a whole other subject). The other, more plausible explanation, is that it represents the phrase "In Hoc Signo", referring to Constantine's vision of the (solar) cross and his later codification of the symbolism of the Sol Invictus cult into Roman state religion (this is often whitewashed as his conversion to Christianity, but history pokes this theory in the eye with a sharp stick).

So IHS represents the Solar aspect of Divinity, Tipareth. Aten. Ra. Helios. Apollo. This is why the motif is so often displayed in a solar corona. Warms the cockles of my syncretizing heart. Let's go deeper.

I beeped my rock-star-famous sister, as her Gematria-fu is greater than mine, and had her confirm my ennumeration of yod-hay-samech as 75. Then, upon reaching for my handy Gematria concordance The Sefer Sephiroth [yes, I know, the English Librarian from Buffy the Vampire Slayer strikes again] I look up what else equates to 75, and who do I find lurking in the inky columns?

LUCIFER

Bringer of Light. The Morning Star. The Peacock Angel. Well well well. Fancy meeting you here.

I can't say you were entirely unexpected. After Constantine's vision - which led him to adopt the cross as the symbol for the Roman Empire - he also adopted for his personal charge an inverted pentagram, the symbol of the Incarnation, sacred to the path of the Morning Star. This star was also one of the first recognizably Christian symbols, along with the ichthus fish, the chi rho (also pinched from Roman paganism) and centuries later the crucifix. This "funnel shaped" star millennia later became identified with Satanism, although it is still given due respect by certain Masonic bodies.

A veritable trove of connections! It all really is quite extraordinary.

IN HOC SIGNO VINCES

Monday, September 19, 2005

Blessed Be

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A big shout-out to all our Witchy friends in the Gnostic community: Pagan Pride Day is devoted to Education, Activism, Charity and Community, held in over 70 communities throughout North America. Our local Victoria BC event was last Saturday, and proceeds went to Seniors Christmas Hampers and and maintaining a salmon habitat. Other local events supported food banks, shelters, The Red Cross, and hurricane relief.

The Feast of St. Hildegard von Bingen

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Hildegard of Bingen, Scivias (1142-52)
[I was travelling Saturday, which was the Feast Day of St. Hildegard, for whom I have always felt a great affinity and kinship. That she was a Gnostic of the first order is undeniable.]

Called "The Sybil of the Rhine" St. Hildegard von Bingen (1098 - 1179) was a Gnostic, scientist, composer, botanist, artist, politician, healer, and visionary.

She experienced luminous visions from early childhood and developed a secret language to describe their resulting Cosmology. She also sufferred from debilitating migraines which left her blind and partially paralyzed for long periods. Her music frequently accompanies my meditations, and for Mass in our Parish here we play her gorgeous Voice of the Blood.
    O Holy Fire,
    paraclete of the spirit,
    life force of all creation,
    holiness you are in living form
    You are a holy ointment
    for perilous injuries
    You are holy in cleansing
    the fetid wound.

    O breath of holiness
    o fire of loving
    o sweet taste in the breast
    you fill the heart
    with the good aroma of virtues.

    O fountain of purity
    in whom it is considered
    that God collected the lost
    and the damned saved.

    O robe of life and hope for the companions
    our brothers all of the church
    and the belt of honesty
    save the blessed.

    Caring for all those
    who are held down by enemies
    and break the chains
    whom the Divine will save and free.

    O path of strength
    that enters all places
    in the high places and in the plains
    and in all the depths
    you call and unify all.

    From you the smoke flows,
    the ether flies,
    jewels given their qualities
    water streams shown their way
    and earth made green and fresh.

    You always teach comprehending
    by inspirational wisdom with joy.

    Praise be to you,
    who is the sound of praise,
    and joy of life, hope and noble strength
    giving the premium of the light.
Hildegard von Bingen, O Ignis Spiritus

Wednesday, September 14, 2005

Silence is God's First Language

Now these guys know a thing or two about praying like a grown-up. I defer any position I have regarding prayer to the very capable hands of Dr. Cynthia Bourgeault, an Anglican Priest and author of several books including Centering Prayer and Inner Awakening.
    Perhaps the most powerful argument is the one from authority. Virtually every spiritual tradition that holds a vision of human transformation at its heart also claims that a practice of intentional silence is a non-negotiable. Period. You just have to do it. Whether it be the meditation of the yogic and Buddhist traditions, the zikr of the Sufis, the devkut of mystical Judaism, or the contemplative prayer of the Christians, there is a universal affirmation that this form of spiritual practice is essential to spiritual awakening.

    When I talk about "transformation" and "awakening," incidentally, I should make clear that I am not using New Age terminology. I am speaking of: "You must be born from above" (John 3:7 NRSV), or "Unless a grain of wheat fall into the earth and dies, it remains just a single grain; but if it dies, it bears much fruit" (John 12:24), or perhaps most pointedly: "For whoever wants to save his life will lose it, and whoever loses his life for me will find it" (Matthew 16:24-25). Among the worldwide religions, Christianity is surely one of those most urgently and irrevocably set upon the total transformation of the human person.
– Dr. Cynthia Bourgeault Silence is God's First Language.

Also from beliefnet comes this lovely collection of Buddhist prayers... (Why doesn't beliefnet have a Gnosticism section? Hmmm?)

Sunday, September 11, 2005

Why Prayer is Wrong and Bad and You Should Knock It Off

    "Sweet baby Jesus, I am a miserable sinner, but please have mercy on me and help momma with the bingo. And also, please take care of Fluffy in Heaven. God bless America. Amen."
This is prayer for millions of people. This is what it means to pray for the majority of those who were taught this practice, those for whom prayer is a critical part of their spiritual lives. And it's evil. Of course, this is not what it ought to be, but if you could monitor it like internet traffic, or if some unholy Echelon is listening, this is what it's hearing.

The crux of such a message is this:
    a) You have all the Power.

    b) I have zero power.

    c) Gimme.
That this is nothing more than fellating the Demiurge should be horrifically apparent. It is injurious to the Spirit, as it underscores the false assertion that we are not a part of the Divine, and that we have no right to power (pouvoir, ability) except through subordination and obedience. Such a practice in essence constitutes a pneumectomy, a deliberate surgical removal of the Gift of Sophia.

Rather than such a meek and (frequently) selfish supplication, prayer must be a radical, political act of intense examination and change. Each prayer, however simple, needs to be as violently historically impactful personally as, say, the Declaration of Independence is to the United States. I'm not that anymore, I'm this now. It's alchemical, the transmutation of lead into gold.

Such a declaration must be made in a state of adult mindfulness, neither arrogant posturing or insincere grovelling. One must approach prayer like a Knight on the battlefield, with realistic appraisal of protagonist and opposing forces, of the terrain, acceptable losses, risk and stake. That such a required attitude is so rare is due largely to our cultural religious education – most people carry with them the idea that G@d is powerful cranky guy with a beard, and you have to ask him politely for what you want, as though writing a letter to Santa Claus. We pray as children because that's when we really, REALLY want something, and also believe sincerely that we can make it happen by praying hard enough. We train this muscle, this prayer-reflex, and that's what we draw upon later in times of crisis. "Oh please Jesus, please don't let me be pregnant, I'll stop doing x tomorrow ohpleaseohpleaseohplease..." It's relying on old programming instead of taking adult appraisal and responsibility. Anything that starts with "Dear Lord..." isn't prayer, it's trying your luck, and not dissimilar to begging for change on the sidewalk. I know I'm not really entitled, but aw c'mon, gimme a break, will ya?

The transformative assumption in prayer is that, out there, there is a way I'm supposed to be – more creative, more intimate, braver, fair-minded, compassionate, more spontaneous, adventurous, calmer, rooted, deliberate, responsible, raw – and that I can bring that ideal state to the here and now by listening to that rather than all the competing, clamorous voices that make it easier to be this. Such simple fervency should terrify you. You are tuning a smuggled radio to a secret frequency, and your discovery places your life – at least what you think of the life you've created for yourself – in unrecoverable danger. Whoever wishes to be born must first destroy a world says Abraxas. Cracking open the eye of Shiva, making an omelette. Real prayer demands no less than human sacrifice – the surrender of the old, horizontal self on the altar of real, attuned Self.

You are declaring a revolution, the overthrow of the powers which govern your life in favour of a profound, fundamental shift that unites your divinity with your humanity. There is an excellent article on this process here: Detonating the Mind Bomb - Punk Rock Vedanta. The real question is, if prayer is not radical, political, transformative, sexual, artistic, creative, scary, raw, intoxicating, and yes, punk rock, then why the hell would you want to have anything to do with it?

Thursday, September 08, 2005

On the Feast of the Descent of the Holy Sophia

sophia

    Clad in the shape of a deer she is worn away with death's slavery, Now she has mastery and glimpses light: now she is plunged in misery and weeps. Now she is mourned, and her self rejoices. Now she weeps and is finally condemned. Now she is condemned and finally dies. And now she reaches the point where hemmed in by evil, she knows no way out. Misled, she has entered a labyrinth.

- the Naassene Psalm

Homesick. We have this old, old word, simple as a wooden spoon, to sketch a small picture of a bruised heart. A somewhere that is not here alone offers the paraclete of hearth and familiarity, easier laughter, little, easier loves. Here is only allogenic discord, harsh and overbright. Where there is a sigh, here is the sharp intake of breath, as upon the bruising of a shin. A scraped knuckle, a rock in the sandal. An incessant, weird otherness. I do not belong here, says Homesick, our old companion, our weary traveller.

Into such a wilderness wanders the Goddess, Magna Mater, Regina Coeli. She embarks on this journey, far far from the Green Country, armed with only the Right, and a pocketful of seeds. She is aware of course, of the risks of this place – the Goblin Market hungers and poison apples of amnesia – for She Herself is Wisdom. But She comes here willingly; it is Her offspring that crafted this landscape, made little prisons for its inhabitants out words, coins, clocks, and little fears. She is able to respond, therefore She is responsible, and it is this that draws Her onward, proudly through the desolate waste, the seeds in her palm warm from stolen Promethean fire.

Homesick. Such a mousey little word to encompass an enormity of distance, of loss. Every step a forgetting, a drowsy sorrow. Not a fanfare-heralded overthrow on a noble battlefield, just a mournful keening of empty wind, an undaunted shuffling through a cooling grey desert.

The seeds of Wisdom, though, they find us. Little scraps, fragments of Her, ablaze in the dark. We are the keepers of such seeds, Knights of the Lost Queen. Achamoth. Today She is not Our Lady, Queen of Heaven. Today we see Her as the sojourner, the Fallen, and we honour Her sacrifice, and the heartbreak of her Fall.

Gnostic Gem Revisited

This is a description of the image on the reverse side of the gem below.
    "Eagle-headed god wearing only an apron, calathus on head, six wings, bird tail. In its hands, Egyptian sa amulets.

    Inscrip.: asasam adouram.

    Bevel: Seven scarab beetles, a star, a cynocephalus, a crocodile, and several obscure figures.

    Note especially the international character of this gem – the images are mostly Egyptian, the letters Greek, the god's dress is Roman, the angelic names (Michael, etc.) are Jewish, and some of the voces magicae (e.g. "semeseilam," which probably means "Eternal Sun") are of a Semitic, non-Jewish, origin."
International character indeed. Just think about how cosmopolitan, how enriched a culture that embraced diversity among its Roman, Greek, Egyptian, Jewish, and Semitic population in respectful and collaborative symbiosis. TWENTY-TWO HUNDRED YEARS AGO. This is our heritage, the gift of the Gnostic world view.

Monday, September 05, 2005

Resource: Gnostic Gems

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Gnostic Gem of Abraxas in green jasper, Egyptian

Whilst Googling images of Agathadaemon and Xnoubis for another post, I ran across this excellent resource at the University of Michigan. I would love to see these reproduced in some way, even in resin, but silver would be relatively inexpensive.

It's no secret I have a fondness for these things. I think about the artisans who crafted these pieces, and those who commissioned them; held them through travel and initiation and childbirth and on their deathbeds. The simple, powerful incantations and rich symbolism reaching out to their possessors, in hopes of intercession and inspiration. They speak to the immensity of primal forces in the world, and the hope of navigating their currents and eddies through tangible magics.

Abraxas in green jasper. What fear kept away by the cock's crow, by the flail and aegis? Who held you, examined you in the light and said yes, yes this will do the trick. A rooster to herald the dawn, the serpent-legs of oldest imagining, and armour and weapons for battle on our behalf...
    iaêio uôêiê êôiii
    Michaêl Rephaêl Gabriêl Ouriêl
    aieê
    sêmea kenteu konteu kengeu kêrideu darunkô lukuêxi
    semeseilam lathramaphta iô iô iô iê iê iê iiiiiiiiiiii aêaêaê aaaiai eiô
    psinôtherthernô


[Also be sure to check out the magnficent collection of Babylonion Demon Bowls. Yes, I am entirely aware that I'm slowly turning into Giles from Buffy the Vampire Slayer, thank you.]