Thursday, January 26, 2006

Gnostic Calendar Redux

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My Gnostic Calendar just arrived from Fr. Troy, and it is gorgeous. It's already created a great speaking-point in the kitchen, where we've looked up certain Saints or noted personages. I also received the chequebook-sized pocket calendar, which is extremely handy. Go on, order one.

How Much Intolerance Can I Tolerate?

A fair bit, actually.

As some of you know, we had an election here and the ruling party mostly ran against itself (marred by a scandal affecting the previous government in '99, and by largely boring the country with the most successful economic performance in its history, and a Prime Minister who grumpily refused to ride jetskis to press conferences). The other party ran against being bored by the ruling party, and um, against successful economic performance. Anyway the other guys won, albeit with a tiny minority government that will keep them, in the words of one Conservative Party adviser, "from galloping off into some blue-eyed Aryan hinterland." A telling quote from one of their own, because in a very real sense this was an election about whether or not tolerance should continue to be an integral part of the Canadian identity.

It's not the Conservatives that I fear, not the old Joe Clark ones anyway. There is nothing wrong with old-school Canadian Conservatives: in fact I miss them and wish they'd come back. Curt has an excellent post on what this is supposed to be about. But a few years ago in order to keep the right vote from splitting they merged with a Reagan-era party that was dedicated to sideburns, the death penalty, tractors, lynching queers, denying the holocaust, and rounding up brown people who talk funny. And in the words of one no-doubt-recently-unemployed copywriter; "I am not making this up." The inclusion of white-supremicist elements and sympathizers is referred to among our new Tory overlords as "big tent politics". So what we're left with is a distinctly un-Canadian-Conservatism – in its place is a political Frankenstein that looks a lot like US Republicanism. Which of course has done just peachy things for America.

The first lamb up for slaughter is whether or not some 2 or so million Canadian citizens can have the same rights as the other 28 or so million. The new government will argue that this is not the case, but fortunately they don't have the votes. So despite the governments desire for intolerance, it looks like we still have a tolerant country.

I don't really want to make this about the election, because I'm not that upset about it. The Tories ran an effective, coherent campaign and were democratically elected. Congratulations. Vox populi, vox Dei. Democracy is mob rule with table manners, and I like it that way.

I'd rather talk about tolerance, about how it's about to become both an increasingly endangered and vilified thing. Those of us who consider tolerance a value – a mechanism on the way to acceptance – have a particular responsibility to be faithful to it, and often we fail in this duty. More of that in a minute.

The right is correct in one ongoing assumption: that the center is intolerant of intolerance. And I think they are also correct in categorizing this stance as unfair.

We have "hate speech" laws in my country – fairly slippery and unenforceable, but laws nonetheless. I do not have the right to say publicly that Jews use time-machines to control earthquakes, or that Hindus eat babies, or that gays are pedophiles. Now there are contexts in which this is legally permissable: the privacy of one's home, in church, at a party.

Certain Catholic elements have characterized this as outlawing Christianity: if you can't condemn gays (or Jews or vegetarians or whoever our next contestant may be) in public, then you're not preaching the basic tenets of the religion, and therefore it's an unfair restriction. It's all an elaborate plot to turn us all in multiculturalist hemp-wearing Trudeaubots.

And I think they're right.

Now I understand the rationale for hate speech laws; it's about violence. If a Klan rally posits that immigrants or Jews are the problem, it's meant to incite violence. And it often works. Likewise when a Roman Catholic Bishop writes a letter telling people to use "coercion" – violence or the threat of violence – against gays, things are going to get ugly (although any member of the clergy advocating violence is pretty ugly in my opinion, but that's just me).

We have necessary laws restricting freedom of expression; military intelligence, criminal investigations under way, protecting the identity of minors, issues concerning privacy, slander, as well as things like bomb threats. But is "hate speech" the same as a bomb-threat? Honestly, I don't think so. I am confident that people can judge for themselves; if my neighbour sends me a letter saying there are too many Asians in my community, I can judge that this person is a racist. From that, I can draw my own conclusions, and I hardly need to call the RCMP. We already have effective laws against issuing threats, and if he crosses that line then that's another matter entirely. I personally adhere to the position that we as a society are proven by how we treat those with whom we disagree.

We don't throw them in jail. We don't tell them what they can or can't think or say or publish. But we don't tell them who they can and can't marry, either. We don't go out of our way to deny them Charter rights. And we're not supposed to campaign on the promise that we're going to make things miserable for some of us.

We small-l liberals hold to a number of values that have been vilified by the right: tolerance being the most spat upon, but others – diversity, environmental responsibility, democracy, social justice, the value of art and education – are equally derided by the current ambient conservatism. In fact these same values are typified as "totalitarianism" because liberals see these as universal ideals. But totalitarianism is of course something entirely other: a desire and practice to enforce uniformity in thought, speech, behaviour. Anything outside this norm is not to be tolerated. Liberalism doesn't hold to this, and in fact there is nothing more antithetical to totalitarianism than liberalism. The logic of the right goes; if diversity and tolerance is the new norm, then this is conformity; therefore conformity is the new non-conformity, and liberals are hypocrites because we won't conform to the new non-conformists. So you're a totalitarian if you expect others to reject totalitarianism. I remember how this goes; ignorance is strength, right?

So, regarding totalitarianism; if the liberal/conservative continuum has any meaning in this context, I think it results from examining these questions;

Which is more likely to shut down an art gallery?

Which is more likely to stop a book at the border?

Which is more likely to ban a TV commercial?

Which is more likely to push for a boycott of an entire roster of TV advertisers over content of a single episode?

Which is more likely to vandalize a church door?

So here's the deal: I will hold to my unpopular tolerance. You can open any kind of church next door, read any kind of newspaper, paint any art, write any poem; even if it is about evil time-travelling earthquake-causing Jews or baby-eating vegetarians. You can define your family any damn way you choose, and I won't stop or lobby to have you stopped or vote for those who vow to stop you. Where you've felt in the past that we liberals were trying to stop you from blaming everything on gays, I apologize, and we shouldn't have done that. You go right ahead.

I will also vow to move beyond tolerance to acceptance, to find common ground in our humanity, in our democracy, and in our compassion.

Saturday, January 21, 2006

A Brief Introduction to the AJC in BC

Once again, Father Troy has done all my work for me. So, what he said, only change the names to protect the plagiarists.

These bits are absolutely spot-on:
    Liturgy as Poetry
    In the Gnostic view liturgy is poetry, not theology. The same is true for scripture generally, including the scriptural passages that are read during the Eucharist service. The words are not statements of belief—they are not there as an end, but as a means. No belief is required to participate, and unexamined beliefs are actively discouraged in our tradition.

    [...]
    Under: Am I a Gnostic?
    Not everyone who benefits from our tradition, or Gnosticism in general, is a Gnostic. Gnosticism accepts our experiences, it recognizes the presence of the Divine in everyone, it is poetic and symbolic while being practical. In a world that most often misuses our spiritual impulses, Gnosticism offers a means of following them to liberation.

    A key difference is that someone who is not a Gnostic, but uses material from Gnosticism, tends to get stuck on the ideas. They may use them for liberation, but only to a point. For example, the Divine experienced as feminine is a continuous part of the Gnostic tradition, but it is not the point of it. If contemporary women find this aspect of the tradition useful in overcoming the limitations of society, it has served well, but if the process of liberation stops there—it is not Gnosticism.

LifeSite: Harry Potter = Gnosticism

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Okay it's an amusing story, that some Pagans open a Hogwarts Wannabe in Edmonton (with a 2 year diploma program – won't that wow them on the resumé! The HR folks at Subway are going to be delighted, I'm sure), but what's interesting to me is that TradCath LifeSite has decided that this event is proof of the Great Gnostic Conspiracy™
    It would seem there is truth to the warnings against the Harry Potter series if the opening of an honest-to-goodness witchcraft school in Canada is any indication of increased interest in the occult that has resulted from the books.

    The new school, Northern Star College of Mystical Studies, is compared to the Hogwarts School of Witchcraft and Wizardry from the Harry Potter books by a CanWest News Service report. The school offers diploma and two-year certificate programs, open to adults only. The school teaches potions, astrology, tarot, hypnotherapy, divination, magic and other occult practices, among other subjects. [...]

    Both O’Brien and Father Alfonso Aguilar meanwhile condemn the books for their similarities with an early anti-Christian cult known as Gnosticism. “The wizard world is about the pursuit of power and esoteric knowledge, and in this sense it is a modern representation of a branch of ancient Gnosticism, the cult that came close to undermining Christianity at its birth,” O’Brien explained in his essay, Harry Potter and the Paganization of Children's Culture

    The so-called ‘Christian Gnostics’ of the 2nd century were in no way Christian, for they attempted to neutralize the meaning of the Incarnation and to distort the concept of salvation along traditional Gnostic lines: man saves himself by obtaining secret knowledge and power,” O’Brien wrote.

    Defending his criticism of Rowling’s work as compared to JRR Tolkien’s Lord of the Rings, who some argue also portrays magic, O’Brien added: “Rowling portrays Harry’s victory as the fruit of esoteric knowledge and power. This is Gnosticism."
–Terry Vanderheyden, LifeSite

Does raise an interesting point though: Does Hermeticism = Gnosticism? Now, I see Hm as a subset of Gn;, one certainly does not need to accept the existence of Hermes Trimegistus in order to be Gnostic. But there is an undeniable continuity between Hermetic cosmology and Gnostic cosmology. I wholly accept Poimandres as a quintessentially Gnostic text.

I also find it delightful that I can find something illuminating, even on a mean-spirited, frequently racist Rant-o-gram like LifeSite.

Friday, January 20, 2006

Zoe and Bios

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Robin Hood and Maid Marian. Well, also them.

There's an interesting Greek idea buried in the two words for life: βιοσ and ζοε. Bios is the individual life, your biography, an instance or specific example of a bigger idea. That greater theme is zoe, like zoology, a story writ in entire species.

This is very telling about the nature of myth, which many people misunderstand. The common take is that there's an event, something happens, and the story grows in the telling. "There really was a King Arthur, a Lancelot, a Camelot, and the details just got layered on and confused over time". But of course myth doesn't work this way at all.

We carry in each of us an archetypal story, a well of imagery and narrative, which whirls and eddies around half-facts of historical events and people. Once energized by myth, entire groups of people, even cities, become distilled into characters in fables – but the myth always predates whatever half-understood history to which the legend becomes, eventually, attributed. Two thousand years from now, I imagine people will claim anachronistically that the bios of Jesse James was the historic reality behind the zoe of the Robin Hood legends. It's just never that convenient, and it's misleading to assume the "reality behind the legend" mechanism. Which is why those who pour over archaeological data looking for Jesus or Mary Magdalene will always come away empty handed.

The bios of the Magdalene is familiar; her exorcism, the annointing, her care for the slain Christ, her exclamation at the tomb, and much later traditions of flight to France and her life in the cave. But she can be seen against the great zoe of myth – that of the Sophia, the Goddess of Wisdom who is the Holy Spirit and Bride of the Fallen Word. Here we see the bios of the Magdalene stepping into the zoe of the Divine feminine, one woman's narrative entering the realm of myth. One time, one place, becomes all time and all places – most importantly, the here and now. The Magdalene stands before us as a kind of invitation; to remember the Bride as well as the Bridegroom; to honour the sacred feminine in the Bridal Chamber of reunion; to restore Sophia, the Lost Queen, to her rightful place as the Holy Spirit.

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Wednesday, January 18, 2006

At the still point of the turning world

At the still point of the turning world. Neither flesh nor fleshless;

Neither from nor towards; at the still point, there the dance is,

But neither arrest nor movement. And do not call it fixity,

Where past and future are gathered. Neither movement from nor towards,

Neither ascent nor decline. Except for the point, the still point,

There would be no dance, and there is only the dance.

Sunday, January 15, 2006

Some Thoughts on Gnosticism and Abortion

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- Some Gnostic sects supported contraception, and possibly the use of non-surgical abortifacents. While attributed to the idea that we're "world haters" and don't want to bring children into the world (a typically Jesus-is-coming-look-busy Pauline idea if ever there was one), it more likely had to do with the prominence of women's roles within early Gnostic communities, and a hands-off out of respect for women's domain.

- Contemporary Gnosticism, unlike say Roman Catholicism, is not in the social engineering business. The thing about social engineering is that it is only capable of seeing humanity as a mechanism in social policy; there is no room for individuals, and certainly compassion, in such a model. This is not a criticism: we don't have 1.3 billion person-bloc to think about, so we can think about people and their challenges one at a time.

- Last year a Canadian med student was refused graduation because he refused to perform an abortion on religious grounds. While I respect his conviction, should we likewise graduate Jehova's Witness Physicians if they refuse to perform blood transfusions? This is an honest question.

- Like most people, I don't trust any source that identifies itself as "pro-life" (stupid term, attempts to portray those of differing opinions as "anti-life") or "pro-choice" (stupid term, attempts to portray those of differing opinions as "anti-choice").

- Also, like most North Americans, I am what the anti-choicers sneeringly call a POB ("personally opposed, but") and the anti-lifers call an SLR ("safe, legal, and rare").

- I think we have to reject the premise of both camps: human life, guys, does NOT begin at conception. It's a stupid premise. Maybe – just maybe – there's a case for a green light at implantation. You're just never going to convince reasonable people that two cells equals baby. The other thing about this particular camp is their strange bedfellows: Those opposed to abortion invariably apply the same sociopolitical mechanisms of death-penalty advocates, anti-immigrant forces, leftbehindist rapture-waiters and gun freaks.

- We must likewise reject the idea that a seven month old foetus is not a human being. I mean, c'mon. It's got all the bits. Thinks, feels, cries, gets hiccups, sucks thumb. You pop that lil sprog out and put it in the arms of anybody and the response will be "Awww... cute widdle baby!". And aside from that last litmus test, the same thing applies at five months, at four months. And with not a whole helluvalotta imagination, at three months.

- What will happen as the technology improves to the point where, say, a week 6 embryo is "viable" in an incubator? What is our responsibility then? Again, honest question.

- So somewhere between say week 1 and week 12, we get a human life, and once we have that, we have something very, very important. At week 10, you have all the bits: organs, eyelashes, fingerprints, toenails, not to mention senses, pain receptors, and a dreaming mind. So the temptation is to want to outlaw, ban, and otherwise forbid abortion after this critical milestone. The reality is of course that literally 90% of all abortions take place before then. And honestly, I don't have too much of a problem with this – I'm not saying it's not a very big deal, a human tragedy, or an easy decision. But before this point in development, to my mind the tragedy is for the woman. Only 10% happen after the ten week mark, with the numbers diminishing rapidly through the second trimester.

- Here's a thing we know: abortion has been with us for a very, very long time. During the overwhelming majority of this time, and throughout the world, it has been illegal. So we know that outlawing abortion will not make it go away. Banning week 6 abortions is going to create a lot more week 14 abortions. Beware of simplistic answers to complex questions. And that's just it, isn't it? It is a complex question. You can't pretend that a week 3 miscarriage is the same as a week 12 miscarriage. You can't pretend that a 14 year old scared witless at an unwanted pregnancy is having the same experience as a 35 year old woman facing her fifth child, or a 42 year old woman facing sobering triple test results. Yes, there are very, very few women on their sixth abortion who see it as a no-big-deal means of birth control, and no amount of clinic blockades will make a damn bit of difference to the conscience of this infinitesimal constituency.

- Here's another thing we know: in those societies where sex education is early and comprehensive, and access to contraception is easy, the abortion rate is much, much lower than in societies which attempt to contain these two ingredients. "Liberal" western nations have lower abortion rates than "Conservative" western nations, largely because abortion is predominantly an economic decision, and conservative economic policies always, always result in an increase in the number of poor women and a decrease in education levels (someone once said that cruelty is the last conservative virtue – a tad extreme, but it's pretty basic math that conservative = suffering). Now, it would seem simple enough: increase education and access to contraception, and you decrease the number of unwanted pregnancies. Problem solved, right?

- Again, beware of simple answers to complex questions. There is an inevitable price to thinking of babies, or protobabies, or even sperm and ova as semi-disposeable. Some little brainworm has wiggled its way into our culture, about the right of choice of those with power over those without – it's not a huge stretch to see the rise in abortion in western countries connected to the rise of homelessness, to the commodification of human genes, and future bioethical entanglements about cloning and personhood. Sex and power have always been and always will be terribly complicated aspects of messy humanity.

- So as Gnostics, as champions of our own autonomy, integrity and responsibility, what's the stand to take? Our antinomianism renders the entire issue of legislation irrelevant (legal schmegal). It's not about what someone else will or won't allow us to do, it's about taking action which reflects our own understanding, our own gnosis. And it's also about allowing room for the human story, about compassion, about comfort in the face of misfortune. It's also critical to see our attachments how this very primal issue is being played and manipulated by archonic forces, right and left. The reflex to dehumanize those on the other side of a debate, to chant and to pontificate and think in slogans in place of the messy, multidimensional complexities of human circumstance – well it is just this sort of thinking that they need to keep us in the Black Iron Prison. It is easier for the Archons to rule over tee-shirts than the sparks of the Divine we truly are.

Saturday, January 14, 2006

Almost I fear to think how glad I am

    Almost I fear to think how glad I am . . . Standing on bare ground, – my head in the blithe air and uplifted into infinite space, – all mean egotism vanishes. I become a transparent eyeball; I am nothing, I see all; the currents of the Universal Being circulate through me; I am part or parcel of God.
– Ralph Waldo Emerson

Friday, January 13, 2006

Image of the Divine

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    Cruelty has a human heart,
    
And Jealousy a human face;
    
Terror the human form divine,
    
And secrecy the human dress.

    The human dress is forged iron,
    
The human form a fiery forge,
    
The human face a furnace seal'd,
    
The human heart its hungry gorge
–William Blake

Thursday, January 12, 2006

A Priest Walks Into A Bar: Dialogues

The other night was the installation of a new WM at wonderful Victoria Columbia Lodge #1, chartered in 1858. The building is exactly what you get when a bunch of 19th Century millionaires decide to make a space for ritual and symbolism. The banquet was quite toney, with the men all a-penguined and the women sparkly as the bystanders of the Linda Evans Wardrobe Trailer Explosion of 1982. I of course went in drag (that's Priest-speak for clerical attire), and met up with a few friends from the local tattoo shop who were having their staff bash at a seedy bar immediately after the shindig. So a Priest walks into a bar...
    Bar Girl: So, are you a real fucken Priest?

    Me: We don't usually phrase it that way.
Later...
    Very Wasted and Scary Armed Forces Sniper on Leave from Afghanistan: You a real fucken Priest?

    Me: Turns out.

    VWASAFSOLFA: S'all bullshit.

    Me: I'm sorry?

    VWASAFSOLFA: S'all bullshit. I don't believe in anything.

    Me: Me either. You're right, it's all bullshit.

    VWASAFSOLFA: Huh. Well you're a Priest...

    Me: Right. It's not about what you believe, it's about what's real, and where you put your life; magic, art, joy, charity, sex, truth, beauty. Rising above the bullshit. Getting PAST the fact that it's all bullshit. Who you are. What you do about it.

    VWASAFSOLFA: Huh. [pauses] Huh. Y'all right. S'good. That's cool. [turns to buddy] This guy's cool. THIS GUY!... IS COOL. Awright...

Saturday, January 07, 2006

Epiphany: Meet the New Boss

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Epiphany, Eric Gill


Epiphany, in the Western Tradition is an adoption from the East; it represents in its origins either the nativity or the Baptism (as it was to the Basilideans) or the visitation of the magi. It gives us an opportunity, as Gnostics, to reflect on the relationship of these three ideas, in that they each reflect a birth; washing away the blood of the Mother, welcoming the new person to the world.

It is a presentation, a revelation of sorts; here is the new Kingship – the old order is overthrown, and a new system is in place. For us, it means recognizing that what we have seen has profoundly altered who we have become, and there is a deliberate choice to defer the old, horizontal self to the Kingship of the new, vertical Self.

Epiphany, for us, is also a step of the Gnostic Road. Many if not most contemporary Gnostics confuse an epiphanic event with gnosis; it is like entering the darkness of the Platonic cave, and discovering a flashlight. Epiphany is turning on the light and holding it up to your eyesocket; discovering in fact that light exists where darkness once was. But epiphany is not gnosis. You're not yet using the light to look around the cave and find a way out. Knowing that something is wrong, seeing the Archons for who they are and waking up to the Black Iron Prison; this is not gnosis either. Now, at this point, you're one up; you're aware of the existence of light, but you still can't see anything. As Fr. Troy pointed out recently, confusing epiphany with gnosis satisfies the Ego, and leads to inflation. "Hey, I found a flashlight! I have all the answers! Now I can go back to watching Desperate Housewives, only with my new shiny "I have attained Gnosis" badge. I wonder if they've tapped my phone?"

It seems to be one of those "by their fruits" things; the by-product of epiphany is largely paranoia, whereas the by-product of gnosis is calm.

But neither of these is Charis.

Many blessings,

Father Jordan.

Thursday, January 05, 2006

New Mass Space

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We have a new Mass space! Regina Coeli Parish of the Apostolic Johannite Church will be conducting a Gnostic Mass the third Wednesday of each month at 6:00 PM, at the First Unitarian Church of Victoria, 5575 West Saanich Rd. Next Mass is the 18th of January. This third Wednesday thing puts us in sync with St. Joseph's in Calgary, just for fun.

The Truth Centre, our previous hosts, made more money by booking recitals and rehearsal space for the Victoria Conservatory of Music, and letting us know at the last possible moment.

This is a bit of a homecoming for me, as I used to attend this very church; there's a labrynth we can walk before Mass to enter into a space of stillness, and there are deer who routinely walk up to the windows to see what's going on.

Monday, January 02, 2006

Gnostic Calendar

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The Gnostic Calendar is now available, in both wall and pocket versions. A huge thank you to Father Troy+ (keeper of the indispensible online calendar for years) for his efforts, and his ecumenism: the calendar includes EG and AJC feast days. Click here to order yours.

Gnostic Elves?

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Gnosis* in Elvish
Elen síla lúmenn' omentielvo

In honour of the birthday of JRR Tolkien I thought I'd share with you my rationale for stating that his Elves are Gnostic. I am not questioning Professor Tolkien's Catholicism, merely stating that in his efforts in creating a language he furnished its imaginary speakers with a myth and a world-view which to my mind is decidedly in keeping with Gnosticism.

From the AINULINDALË:
    There was Eru, the One, who in Arda is called Ilúvatar; and he made first the Ainur, the Holy Ones, that were the offspring of his thought, and they were with him before aught else was made.
So we have the Pleroma and emanations/Aeons ("offspring of his thought" ...)
    To Melkor among the Ainur had been given the greatest gifts of power and knowledge, and he had a share in all the gifts of his brethren. He had gone often alone into the void places seeking the Imperishable Flame; for desire grew hot within him to bring into Being things of his own, and it seemed to him that Ilúvatar took no thought for the Void, and he was impatient of its emptiness. Yet he found not the Fire, for it is with Ilúvatar. But being alone he had begun to conceive thoughts of his own unlike those of his brethren.

    Some of these thoughts he now wove into his music, and straightway discord arose about him, and many that sang nigh him grew despondent, and their thought was disturbed and their music faltered; but some began to attune their music to his rather than to the thought which they had at first. Then the discord of Melkor spread ever wider, and the melodies which had been heard before foundered in a sea of turbulent sound.
Enter the Demiurge, motivated by jealousy, inserting his own malevolent will into Creation.

From the VALAQUENTA:
    The Great among these spirits the Elves name the Valar, the Powers of Arda, and Men have often called them gods. The Lords of the Valar are seven;
Like the Seven Archons over the earth, the klimax heptapulos.

Like the Cathars, the Elves fight "the long defeat"; their inevitable passing from a world in which they are strangers – with a reverent yet detached stewardship – to their true home on a distant shore. And given their talents for magic and alchemy (and their taste in Art Nouveau) I think we can count the Quende as part of our own. Happy Birthday, Professor!

A ná merye i turuhalmeri ar alya i vinya loa! Namárie, tenn' enomentielva.

*Here I've rendered the Greek word in Elvish script, the actual Quenya equivalent is "istya".

Sunday, January 01, 2006

The Solemnity of the Holy Mother of God

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For much of the world's population, Mary serves as the personification of the Divine Feminine. She stands as the not only the Mother of God, but as the Mother of us all, just as the masks of Aset and Inanna and Asherah were once worn by the Magna Mater. Here She is crowned Regina Coeli, girdled with the Knot of Isis, and presented as Venus on a crescent moon. How fitting that we begin the New Year in Her honour, as it is our Mother who encourages (literally "fills with heart") all our beginnings.

We take this day to reflect and renew our commitment to peace and mercy throughout the world; to our stewardship of the earth, and our championship of those suffering injustice.

Ave Maria, gratia plena, Dominus tecum.
Benedicta tu in mulieribus, et benedictus fructus ventris tui.

A Gnostic Aesthetic?

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O ye, all ye that walk in the Willow wood, Margaret MacDonald Mackintosh, 1902


Like all of you I wear, and have worn, many hats. In a past life I was a design history teacher at a community college; I can draw a straight line from William Morris through Mackintosh and Bauhaus to Arne Jacobsen and Martha Stewart, of all people. I know the distinction between Art Deco and Art Nouveau is not nearly so delineated as it is taken to be, and can discuss how Charles and Ray Eames invented the set of Bewitched, and hence all of post-War America. I can (and have) talked about the joys of steamed plywood for two hours solid. And as much as I appreciate the antiseptic 70's airport lounge that is our contemporary landscape, what my soul needs is brocades, velvets, stained glass and tasteful ornament; not in the fussy clutter of Victorianism, but rather in the reassuring beams of low Wright ceilings and sinuous leafy curves of Arts and Crafts pottery.

The aesthetic of Gnosticism has been, predominantly, pushed in two directions; the dusty papyrus and scratchy pseudocalligraphy of bad type, and the LSD-fuelled blacklight horrors of PKD covers. How shameful a visual poverty for what is truly the Artist's Religion? Much of this of course is a result of modern Gnostics coming in from the cold of fringey occult movements, whose iconography is universally hideous. Also to blame are those who discover Gnosticism in an academic context; having no credible commercial objective academic publishers have half-heartedly plunked shots of decaying codices on the cover. There has been little exposure to art and design which can evoke the texture and richness of the experience of gnosis.

The Restoration, occurring as it did in 1890's France, happened in a resplendent artistic context; art of this period is imaginative, romantic, holy, languid yet vital, disturbing, beautiful, decadent, entrancing, fluid, mystical, resonant, mythical, literary, sensual, audacious, both natural and supernatural, subtle, and transcendent. I'm speaking of course of Symbolism, a movement encompassing visual arts, typography, dance, and even early cinema, the movement's roots being in the earlier (and more familiar) Grail imagery of the Pre-Raphaelites.

Let us find, therefore, our visual voice in Art Nouveau typography, in the works of Moreau, Rossetti, Mucha (an occultist and freemason who would approve), Margaret MacDonald Mackintosh (see her "May Queen" in the masthead above), deviant weirdo Aubrey Beardsley, and the Elves from Lord of the Rings (who are so Gnostic, but that's another post) – and let us be no more at the mercy of the colour-blind vandals at Vintage Paperbacks.